Tag: hinduism

  • The Gospel of Rain

    Photo by Aleksandar Pasaric on Pexels.com

    It’s been raining here.
    A lot.

    Not the soft, wistful kind of rain that makes you want to stare out a window with a cup of tea and listen to Sigur Ros. We’ve had that too, but this has been the relentless kind. The kind of rain that soaks through boots and schedules and small talk. The kind that doesn’t ask permission before it starts washing things away.

    And yet… I’ve been paying close attention.
    Because something in me has started to wonder if the rain knows what it’s doing.
    I’ve been learning about soil. About herbs and healing and the ancient ways—those old paths that understood the body as part of the Earth, the Earth as part of the divine, and healing as a return to harmony and flow, not just the absence of pain.

    I’ve got garden beds waiting to be filled in the backyard. One will be for fruits and foods, the other for herbs and medicines. I’m making my herbalism dreams a reality. An aloe on the windowsill that was thriving until the repotting and still might make it, if grace holds. Grow bags lined up like little promises to my future self. And in the middle of it all, I’ve been watching how the rain seeps into everything—how it turns the compost, softens the crust, reminds the seeds they’re not forgotten down there.

    But this isn’t just a story about gardening.

    This past week, our friends lost everything in their basement. Three feet of rainwater swallowed their world. We spent the weekend cutting drywall, lifting soaked furniture, tossing years of life into a dumpster while their kids watched from the stairs. There’s a particular kind of silence that fills a house after the flood. And there’s a strange kind of holiness in carrying waterlogged pieces of someone’s story, shoulder to shoulder, soaked to the bone, laughing when you can, crying when you need to.

    I work with water for a living. Storm drains. Pipes. Septic tanks. Systems that most people only think about when they fail. I know firsthand what happens when the flow gets blocked. I know how dangerous it truly gets when what was meant to flow stagnates.

    And I think that’s what this rain has been showing me.

    So this is not a weather report.

    This is a gospel.

    A gospel written in raindrops.
    A gospel for anyone who’s ever felt the ground beneath them has turned to mud.
    A gospel for the overwhelmed, the uprooted, the ones learning to grow again.
    Because the rain isn’t here to ruin us.
    It’s here to bring life.
    It’s here to return us.
    To the soil.
    To each other.
    To something older and deeper and far more alive than the life we built on the surface.

    Welcome to The Gospel of Rain.
    Let it soak in.

    -JD

    We are made of these…things…

    dirt… and water… and breath.

    That’s not poetry. That’s Genesis. That’s biology.

    Rain doesn’t just fall from the clouds. It gives. It baptizes the ordinary. It brings the hidden back to life. And if you truly pay attention you’ll start to notice: the Earth doesn’t just respond to rain. It remembers it in a beautiful way.

    And maybe we do too.

    We as people have forgotten the gospel of the ground. The good news written into roots. The sacred story woven by weeds and worms and wild herbs growing in the cracks. Somewhere along the way, we’ve traded the ancient truth for convenience, plastic packaging, and produce that doesn’t rot because it’s so stripped of life it doesn’t even know how to properly die.

    But the gardens still sing the old song. And if we’re willing to slow down, become aware, and listen, it will teach us how to sing along again.

    Jesus, Soil, and the Mystery of Seeds

    Jesus didn’t build temples. He didn’t establish seminaries. He told stories about soil.

    In Matthew 13, he says the kingdom of heaven is like a mustard seed, small and overlooked but capable of becoming a tree that is a shelter for birds. He says some seeds fall on rocky ground, some on shallow soil, some among thorns, and some on good soil…and the difference isn’t in the seeds. It’s in the readiness of the Earth.

    The soul, like the soil, must be open… soft enough to receive, nourished enough to sustain, deep enough to grow.

    This wasn’t purely metaphor. It was sacred geometry. Divine agriculture. A cosmic parable encoded into every living thing: life comes through death, transformation takes time, and good fruit only comes through rootedness.

    Jesus didn’t say believe these doctrines or memorize these creeds. He said:

    “Consider the lilies…”

    “Look at the birds…”

    “The kingdom is like a seed…”

    He was pointing at the Earth, not away from it.

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    Honor Your Father and Mother

    There’s an old commandment, one many of us learned in childhood:

    Honor your father and your mother.

    It’s usually read as a family ethic. But I’m beginning to wonder if it isn’t so much more.

    What if the Father is referring to our Divine Source, the heavenly blueprint in the stars, the radiant Spirit that animates all things…

    And the Mother is the Earth, the womb of form, the soil of becoming, the very dust from which we were made?

    In Hebrew, the word for “earth” is adamah—the root of the name Adam. In the Jewish mystical tradition of Kabbalah, Adam represents not just a man, but humanity as a whole—the cosmic being, both formed from the dust and filled with divine breath.

    To honor the Father and the Mother, then, would be to walk in alignment with where we come from—Spirit and Soil. Breath and Body. Mystery and Matter.

    When we dishonor either; by spiritualizing everything and denying the body, or by commodifying the Earth and forgetting the sacred, we lose our way.

    We lose our very selves.

    Wisdom from the East

    The Taoist tradition teaches us about living in harmony with the natural rhythms of life. The Tao is the Way—the Source from which all things emerge and to which all things return. It flows like water, nourishes like rain, moves like wind through trees and time.

    “The Tao does nothing, yet nothing is left undone.” – Lao Tzu

    In gardening, this wisdom becomes real. You can’t force a plant to grow. You prepare the soil, tend the space, and then you must trust the seed to know what to do. This is the heart of both mystical faith and herbal practice: alignment and harmony, not control.

    In Hinduism, the idea of dharma reflects your truest path—your alignment with nature, spirit, and self. There’s a beautiful teaching that all beings have their own dharma, even a leaf or a river. To live your dharma is to live like a tree: rooted, patient, in service to the whole.

    Herbalism becomes dharma when we begin to see each plant as a bearer of wisdom, each root as a teacher. We don’t just utilize them—we commune with them and we learn from them.

    Photo by Pixabay on Pexels.com

    Soil as Scripture, Rain as Revelation

    We were made from the dust. That’s not a demotion. Honestly, it’s a deep honor. The same elements that form stars form your cells. The same carbon in a fallen tree lives on in your bones. The Earth isn’t beneath us. She is of us.

    The Bible says, “The heavens declare the glory of God, the skies proclaim the work of his hands” (Psalm 19:1).

    And the Earth?
    She doesn’t just absorb the rain
    She listens. She remembers. She responds.

    Rain isn’t just water falling from the sky.
    It’s the memory of the heavens returning to the soil.
    It’s the baptism that makes resurrection possible.

    Soil isn’t just dirt.
    It’s alive. Teeming. Holy.
    A thin place where death becomes nourishment.

    And the herbs we plant?
    They’re not just medicine.
    They’re messengers.
    Whispers from the old world,
    carrying healing that’s older than any of the systems we’ve created.

    The Garden is Calling Us Back

    We live in a time when disconnection is profitable.
    But reconnection is powerful.
    Revolutionary.
    Healing.

    When you grow your own food, you remember that abundance isn’t just an idea, it’s a practice.

    When you tend to your herbs, you remember that healing is not always instant.
    It’s relational.

    When you let the rain baptize your garden, you remember that nothing living thrives without receiving.

    This is the gospel of the garden.

    The truth that’s been growing since the beginning.

    Eden is not lost, it’s waiting for us to honor our Father and our Mother.

    Since you’re still here, I wanna know:

    What are you growing this season in the soil?
    In your body?
    In your spirit?

    What rhythms are you aligning with that the world told you to ignore?

    What would it look like to honor both your Father in heaven and your Mother beneath your feet?

  • The God Without a Name

    Finding the Divine in the Breath of Life

    Zeus. Buddha. Shiva. Ra. Flying Spaghetti Monster.

    Have you ever wondered why most deities have names—but the Christian God is most often just called “God”? This used to baffle me as a kid. I remember thinking that other religions must think we’re so arrogant. We didn’t just claim our God was the one true God—we took the very word “God” and used it as His name.

    Names have power. They define, they distinguish, they shape how we understand something. Yet, in the Western World where it’s almost assumed that everyone is a Christian, the Divine is often left with a generic title rather than a personal name. Why?

    The answer to this mystery lies at the source. It is ancient and profound—something that has been hidden in plain sight within the earliest writings of the Bible itself.

    YHWH: The Breath of Existence

    The first time we encounter the Divine Name in the Hebrew Scriptures is in the story of Moses and the burning bush from the book of Exodus. Moses, a shepherd and fugitive, finds himself drawn to a strange sight—a bush engulfed in flames that is never consumed by the fire. As he approaches, he hears a voice calling his name. This is no ordinary moment; it is an encounter with the Divine.

    Moses asks the voice, “Who should I say sent me?”

    And the response is enigmatic, profound: Ehyeh asher Ehyeh (אֶהְיֶה אֲשֶׁר אֶהְיֶה)—or in English “I AM that I AM.” It is an answer that refuses definition, evading labels and fixed identities. Then, God gives Moses the Name: YHWH.

    This moment is mystical, deep, and powerful. The name revealed is not just a title but a verb, a state of being. I AM. It is existence itself, the ever-present, ever-unfolding Source. YHWH is not a static deity bound to a temple or an image but the very essence of life itself. The Israelites would come to see this name as so sacred that they wouldn’t use it in writing or speaking, because it is a mystery that could only be experienced but couldn’t be fully grasped or nailed down.

    Most scholars believe that it should be understood as a symbolic representation of God’s presence and call to Moses, rather than a completely literal account of a physical burning bush that did not burn up. The focus is on the divine encounter and the message conveyed, not necessarily the exact details of the imagery or its literal nature. Keep in mind that this writing is premodern and doing its best to give language and story to the mystery that we call the Divine.

    The Hebrew Bible does not originally call the Divine simply “God.” It speaks of YHWH (יהוה), a name so sacred that it was often left unspoken. But this isn’t just about reverence—it’s about something deeper.

    Some scholars and mystics suggest that YHWH is not a typical name at all, but an attempt to capture the sound of breathing. Say it slowly without vowels—YH…WH…—and you might notice how it mirrors the rhythm of inhaling and exhaling. In this sense, the Divine name is not meant to be spoken in the traditional sense, but experienced. Every breath we take is a reminder of the Source, the ever-present reality sustaining all life.

    I remember the first time I heard this idea, and it hit me like a punch to the gut. The name of the Divine—so ineffable, so untouchable—was something I had been unconsciously uttering my entire life. With every inhale and exhale, I had been speaking the Name. It wasn’t something separate from me; it was within me. It was me, and it was you, and it was everything that has breath. What animates us all.

    Why Was YHWH Left Unspoken?

    In Jewish tradition, YHWH is considered too sacred to pronounce. Instead, substitutes like Adonai (meaning “Lord”) or HaShem (meaning “The Name”) are used. But even these alternatives hint at something beyond language itself.

    Adonai, meaning “Lord” or “Master”—and also, incidentally, a banger of a song by Petra—comes from a root meaning “sovereign,” a term of reverence, yet it does not replace the unspeakable reality of YHWH—it only gestures toward it. The reluctance to speak the Name serves as a reminder that the Divine is beyond human categories, beyond definition, beyond limitation. The moment you try to define it, you lose it.

    This stands in stark contrast to modern Christianity’s casual use of the term “God.” It’s a catch-all phrase that has become so generic that it often loses its depth and mystery. Yet, the ancient understanding suggests something radically different: the Divine is not a concept to be named, but a presence to be encountered. A spirit to be present with.

    Echoes in Other Traditions

    This idea—that the Divine is beyond naming yet intimately present and accessible—resonates across spiritual traditions.

    • In Taoism, the Tao Te Ching begins with: “The Tao that can be spoken is not the eternal Tao.” Like YHWH, the Tao is beyond words, a force that underlies all existence. Tao actually means “The Way,” which I find quite fascinating.
    • Hinduism speaks of Brahman, the supreme universal spirit, the ultimate reality that cannot be fully defined, yet is the essence of all things. The sacred sound Om is often said to contain the vibration of all existence, much like YHWH as breath.
    • Sufism, the mystical branch of Islam, often chants the Divine name Hu in meditation. Hu is the breath of life, the ungraspable presence of Allah, known not through intellect, but through experience.

    Reclaiming the Sacred Mystery

    So what happens when we move beyond “God” as a mere label and return to the mystery to be experienced? What if we stopped trying to define the Divine with rigid words and instead sought it in the breath, in the motion, in the silence, and in the spaces between?

    I think about my friends who have walked away from religion, many of them artists, musicians, and punks who reject anything that smells like control or dogma. I get it. I’m there too. Especially with the current state of the church in America. But what if the problem isn’t the Divine itself, but the way it’s been packaged and sold? What if the real thing was never meant to be locked inside churches and creeds, but was as close as your next breath?

    To speak the Name of God is to breathe. To seek the Name of God is to live life to its fullest and most abundant.

    In the words of Father Richard Rohr: “I remind people that there is no Islamic, Christian, or Jewish way of breathing… The playing field is utterly leveled.” No one and no religion can control this spirit.

    This shatters identity politics and the idea that the Divine is exclusive to any certain people group. If you breathe, you’re in. Period.

    The Name that isn’t a Name is still speaking.

    Are you listening?