Tag: spiritual

  • The Gospel of Rain

    Photo by Aleksandar Pasaric on Pexels.com

    It’s been raining here.
    A lot.

    Not the soft, wistful kind of rain that makes you want to stare out a window with a cup of tea and listen to Sigur Ros. We’ve had that too, but this has been the relentless kind. The kind of rain that soaks through boots and schedules and small talk. The kind that doesn’t ask permission before it starts washing things away.

    And yet… I’ve been paying close attention.
    Because something in me has started to wonder if the rain knows what it’s doing.
    I’ve been learning about soil. About herbs and healing and the ancient ways—those old paths that understood the body as part of the Earth, the Earth as part of the divine, and healing as a return to harmony and flow, not just the absence of pain.

    I’ve got garden beds waiting to be filled in the backyard. One will be for fruits and foods, the other for herbs and medicines. I’m making my herbalism dreams a reality. An aloe on the windowsill that was thriving until the repotting and still might make it, if grace holds. Grow bags lined up like little promises to my future self. And in the middle of it all, I’ve been watching how the rain seeps into everything—how it turns the compost, softens the crust, reminds the seeds they’re not forgotten down there.

    But this isn’t just a story about gardening.

    This past week, our friends lost everything in their basement. Three feet of rainwater swallowed their world. We spent the weekend cutting drywall, lifting soaked furniture, tossing years of life into a dumpster while their kids watched from the stairs. There’s a particular kind of silence that fills a house after the flood. And there’s a strange kind of holiness in carrying waterlogged pieces of someone’s story, shoulder to shoulder, soaked to the bone, laughing when you can, crying when you need to.

    I work with water for a living. Storm drains. Pipes. Septic tanks. Systems that most people only think about when they fail. I know firsthand what happens when the flow gets blocked. I know how dangerous it truly gets when what was meant to flow stagnates.

    And I think that’s what this rain has been showing me.

    So this is not a weather report.

    This is a gospel.

    A gospel written in raindrops.
    A gospel for anyone who’s ever felt the ground beneath them has turned to mud.
    A gospel for the overwhelmed, the uprooted, the ones learning to grow again.
    Because the rain isn’t here to ruin us.
    It’s here to bring life.
    It’s here to return us.
    To the soil.
    To each other.
    To something older and deeper and far more alive than the life we built on the surface.

    Welcome to The Gospel of Rain.
    Let it soak in.

    -JD

    We are made of these…things…

    dirt… and water… and breath.

    That’s not poetry. That’s Genesis. That’s biology.

    Rain doesn’t just fall from the clouds. It gives. It baptizes the ordinary. It brings the hidden back to life. And if you truly pay attention you’ll start to notice: the Earth doesn’t just respond to rain. It remembers it in a beautiful way.

    And maybe we do too.

    We as people have forgotten the gospel of the ground. The good news written into roots. The sacred story woven by weeds and worms and wild herbs growing in the cracks. Somewhere along the way, we’ve traded the ancient truth for convenience, plastic packaging, and produce that doesn’t rot because it’s so stripped of life it doesn’t even know how to properly die.

    But the gardens still sing the old song. And if we’re willing to slow down, become aware, and listen, it will teach us how to sing along again.

    Jesus, Soil, and the Mystery of Seeds

    Jesus didn’t build temples. He didn’t establish seminaries. He told stories about soil.

    In Matthew 13, he says the kingdom of heaven is like a mustard seed, small and overlooked but capable of becoming a tree that is a shelter for birds. He says some seeds fall on rocky ground, some on shallow soil, some among thorns, and some on good soil…and the difference isn’t in the seeds. It’s in the readiness of the Earth.

    The soul, like the soil, must be open… soft enough to receive, nourished enough to sustain, deep enough to grow.

    This wasn’t purely metaphor. It was sacred geometry. Divine agriculture. A cosmic parable encoded into every living thing: life comes through death, transformation takes time, and good fruit only comes through rootedness.

    Jesus didn’t say believe these doctrines or memorize these creeds. He said:

    “Consider the lilies…”

    “Look at the birds…”

    “The kingdom is like a seed…”

    He was pointing at the Earth, not away from it.

    Photo by Akil Mazumder on Pexels.com

    Honor Your Father and Mother

    There’s an old commandment, one many of us learned in childhood:

    Honor your father and your mother.

    It’s usually read as a family ethic. But I’m beginning to wonder if it isn’t so much more.

    What if the Father is referring to our Divine Source, the heavenly blueprint in the stars, the radiant Spirit that animates all things…

    And the Mother is the Earth, the womb of form, the soil of becoming, the very dust from which we were made?

    In Hebrew, the word for “earth” is adamah—the root of the name Adam. In the Jewish mystical tradition of Kabbalah, Adam represents not just a man, but humanity as a whole—the cosmic being, both formed from the dust and filled with divine breath.

    To honor the Father and the Mother, then, would be to walk in alignment with where we come from—Spirit and Soil. Breath and Body. Mystery and Matter.

    When we dishonor either; by spiritualizing everything and denying the body, or by commodifying the Earth and forgetting the sacred, we lose our way.

    We lose our very selves.

    Wisdom from the East

    The Taoist tradition teaches us about living in harmony with the natural rhythms of life. The Tao is the Way—the Source from which all things emerge and to which all things return. It flows like water, nourishes like rain, moves like wind through trees and time.

    “The Tao does nothing, yet nothing is left undone.” – Lao Tzu

    In gardening, this wisdom becomes real. You can’t force a plant to grow. You prepare the soil, tend the space, and then you must trust the seed to know what to do. This is the heart of both mystical faith and herbal practice: alignment and harmony, not control.

    In Hinduism, the idea of dharma reflects your truest path—your alignment with nature, spirit, and self. There’s a beautiful teaching that all beings have their own dharma, even a leaf or a river. To live your dharma is to live like a tree: rooted, patient, in service to the whole.

    Herbalism becomes dharma when we begin to see each plant as a bearer of wisdom, each root as a teacher. We don’t just utilize them—we commune with them and we learn from them.

    Photo by Pixabay on Pexels.com

    Soil as Scripture, Rain as Revelation

    We were made from the dust. That’s not a demotion. Honestly, it’s a deep honor. The same elements that form stars form your cells. The same carbon in a fallen tree lives on in your bones. The Earth isn’t beneath us. She is of us.

    The Bible says, “The heavens declare the glory of God, the skies proclaim the work of his hands” (Psalm 19:1).

    And the Earth?
    She doesn’t just absorb the rain
    She listens. She remembers. She responds.

    Rain isn’t just water falling from the sky.
    It’s the memory of the heavens returning to the soil.
    It’s the baptism that makes resurrection possible.

    Soil isn’t just dirt.
    It’s alive. Teeming. Holy.
    A thin place where death becomes nourishment.

    And the herbs we plant?
    They’re not just medicine.
    They’re messengers.
    Whispers from the old world,
    carrying healing that’s older than any of the systems we’ve created.

    The Garden is Calling Us Back

    We live in a time when disconnection is profitable.
    But reconnection is powerful.
    Revolutionary.
    Healing.

    When you grow your own food, you remember that abundance isn’t just an idea, it’s a practice.

    When you tend to your herbs, you remember that healing is not always instant.
    It’s relational.

    When you let the rain baptize your garden, you remember that nothing living thrives without receiving.

    This is the gospel of the garden.

    The truth that’s been growing since the beginning.

    Eden is not lost, it’s waiting for us to honor our Father and our Mother.

    Since you’re still here, I wanna know:

    What are you growing this season in the soil?
    In your body?
    In your spirit?

    What rhythms are you aligning with that the world told you to ignore?

    What would it look like to honor both your Father in heaven and your Mother beneath your feet?

  • You never knew THIS about Valentine’s Day

    Is it just me or have Valentine’s Day products been on the shelves since like Christmas Eve? Let’s not even get started on the corporate consumerism of it all, because while true, that sounds draining and stressful. I want to talk little bit about real love. I’m sure all the retailers and date night spots would like you to believe that love is something you can buy.  Or at the very least, that you have to spend money to prove your love adequately. But we all know that love is one of those things that can’t be bought. Love can’t be defined. Love can never fully be expressed or contained. Artists, poets, philosophers, filmmakers and humans throughout all of history have tried to capture something that seems to be futile to the ineffability and infinity of love. Behind the candles, dessert menus, and manufactured romance this week lies an invitation to explore an eternal mystery:

    What is love?

    Like, really….what is it? And how do we begin to grasp its infinite depth?

    A Brief History of Valentine’s Day

    The origins of Valentine’s Day are hazy, and a bit jumbled together from history, legend, and myth. The most famous tale tells of St. Valentine, a priest in 3rd-century Rome. Emperor Claudius II had placed a ban on marriage for young soldiers. Our boy Valentine risking everything, he performed secret weddings, believing that love transcended law, empire, and even death. For this, he was put to death on February 14th, and his legacy grew into a celebration of love.

    But long before St. Valentine, around the same date in February was Lupercalia. Lupercalia was an ancient Roman festival of fertility, passion, and renewal. It was a time when love was understood as something untamed and primal, honestly maybe even a bit brutal at times. They saw love as a force woven into the very fabric of existence.

    From the earliest days of human history, love never seems to be merely sentimental or easy to capture with words.

    Love is…  Sacred.

    Esoteric.

    Transformative.

    It is the fire that has bound hearts, shattered oppression, and opened doorways to the divine throughout eternity.

    Ancient Wisdom on Love

    Traditions across the world have long understood love as more than an emotion and more than human attachment or pair bonding. Love is the gravitational force of our souls, the spiritual thread stitching all things together, the current that carries us back home.

    • The Taoist Perspective: Love is the dance of Yin and Yang, the interplay of opposites. It is not about possession or control but balance. Allowing the other to be fully themselves while remaining fully yourself. Love is not static. Love is found in the flow, in surrendering to the harmony of existence.

    • Hindu Teachings: The Bhagavad Gita speaks of bhakti, a love that transcends the physical and becomes devotion to the divine in all things. To love another fully is to see God within them, to recognize that every face is a reflection of the infinite. Namaste.

    • Jewish Mysticism (Kabbalah): In Kabbalah, love (ahavah) is not just an emotion but an act of giving, a channel through which divine energy flows. The more we give of ourselves, the more we reflect the divine essence that permeates all things. Love expands the soul, dissolving the illusion of separateness from God.

    Jesus and the Way of Love

    Jesus did not just teach love; he embodied it. And not the pretty pink love of overpriced greeting cards, but a love so radical, so boundary-shattering, that it turned the world upside down.

    • “Love your neighbor as yourself.” This is not just an ethical rule, it is a deeper truth about our connection to one another. The boundaries we perceive between our selves, “me” and “them”,  are not as solid as they seem. When we love another, we reflect that love within ourselves. When we harm another, we diminish something within our own soul.

    • “Love your enemies.” Jesus knew that love isn’t about being deserving. It isn’t earned. It is not a transaction. Love simply is. A force that flows freely, without condition, because love is the very nature of God. And aligning ourselves with that spirit, living in this way can heal ourselves and those around us. 

    • “Greater love has no one than this: to lay down one’s life for one’s friends.” I truly don’t think that this is merely about physical sacrifice, but about something far deeper: the surrender of the self we construct, the one bound by ego and illusion. The one that sees itself as separate. To love is to release that false self and step into the greater reality of connection. It is letting go of the masks we wear, the pride that separates us, and the fear that keeps us from recognizing the deep river that flows through us all. 

    Love as the Bridge to the Divine

    Love is not something we possess. It possesses us. It moves through us like breath, like light, like the pulse of the universe itself.

    To love deeply is to see beyond the illusion of separateness. To love fully is to recognize the divine in every face, in every moment, in every breath. Love is not a reward. It is not a prize to be won. It is not earned. Love simply is. It is the essence from which we come and to which we return.

    An Invitation to Love More Fully

    This Valentine’s Day, go beyond the surface-level expressions of love. I’m hoping that we expand our love beyond romance to the stranger, to the enemy, to the earth itself. To love with the reckless abandon of mystics, the unwavering devotion of sages, and the boundless generosity of the Source from which all love flows.

    Whisper a blessing to someone in silence. Speak love into the world, even to those who may not return it. Reject fear. Love your enemies. See the divine in the ordinary… in the eyes of a friend, in the face of a stranger, in the reflection staring back at you in the mirror.

    Let love not be a fleeting feeling, but the very path that leads us home.

    Because in the end, love is not something we give or receive.

    Love is who we are.

    Love is who I Am.

  • Teshuvah: Repent or Return?

    If you grew up in church, you probably heard the word repentance a lot. Maybe it was shouted from a pulpit, written on a sign, or used in altar calls:

    “Repent, or burn in hell!”

    “Repent and be saved!”

    “If you died tonight, would you go to heaven or hell?”

    For many of us, repentance meant fear—a desperate attempt to stay on God’s good side. It wasn’t about transformation; it was about avoiding punishment.

    Repentance was something we did when we felt guilty, when we messed up, when we knew we weren’t enough. It was tied to shame—the deep, gut-wrenching feeling that not only had we done something wrong, but that we were wrong.

    How many times did we sob at the altar, begging God to forgive us, only to walk away feeling like we were never quite clean enough? How often did we promise to be better, to stop sinning, to try harder—only to fail again and spiral into self-hatred?

    And the worst part? The cycle never ended. Guilt. Shame. Fear. Try harder. Fail. Repeat. I must’ve been “saved” at that youth group altar at least a hundred times and still it never felt like it “stuck”.

    This was “repentance” as we understood it—a painful, never-ending struggle to make ourselves acceptable to God so he wouldn’t send us to hell.

    But what if I told you that this isn’t at all what repentance was meant to be? That the original Hebrew concept of Teshuvah is something radically different—something healing, something freeing?

    Teshuvah: More Than Just Saying ‘Sorry’

    The word Teshuvah (תשובה) is usually translated as “repentance,” but that translation barely scratches the surface. Teshuvah comes from the root shuv (שוב), which means to return.

    It’s not about groveling before an angry God. It’s not about wallowing in guilt. It’s about coming back home.

    Teshuvah is the realization that you were never meant to be lost. That even when you wander, the way back is always open. That you are not a filthy sinner begging for mercy—you are a beloved child, made in the image of the divine, finding your way back to wholeness.

    Breaking the Cycle of Shame

    One of the most damaging things about our modern idea of repentance is that it keeps us trapped in shame. Shame isolates. Shame paralyzes. Shame tells us we’re broken beyond repair.

    But Teshuvah offers something entirely different: healing.

    Instead of saying, “You are a failure, and you must pay for your mistakes,” Teshuvah says,

    “You have lost your way, but you are not lost forever. Come home.”

    Instead of saying, “You are defined by your worst choices,” Teshuvah says,

    “Your past is not your identity. Who you truly are is deeper, truer, and has always been connected to the divine.”

    Instead of saying, “You must earn forgiveness,” Teshuvah says,

    “You are already loved. The path to healing is open—step into it.”

    Teshuvah as a Path to Transformation

    Teshuvah isn’t a one-time event. It’s not just about asking for forgiveness. It’s a lifelong rhythm of waking up, realigning, and returning to who you were created to be.

    Jewish wisdom teaches that Teshuvah has four essential steps:

    1. Recognizing the misalignment – Honestly acknowledging where you’ve gone off track. And that’s all it is. Stepping off of the path.

    2. Feeling true remorse – Not guilt, but a deep realization of what has been lost.

    3. Making amends – Repairing what has been broken, especially in your relationships, actions, or intentions. My AA friends know all about this step and how crucial it is.

    4. Committing to change – Becoming someone who, given the same situation, would choose differently. Not about doing anything, but about who you are, what you believe about yourself, and what you believe about the world around you.

    And here’s the most radical part—Teshuvah doesn’t just erase your mistakes. It transforms them.

    In Jewish thought, when Teshuvah is done from a place of deep love and sincerity, even past sins can become merits. The very things that led you away can become the very things that bring you closer to the divine. Your story isn’t ruined—it’s redeemed.

    Teshuvah and the Teachings of Jesus

    Jesus, as a Jewish teacher, absolutely understood Teshuvah. When he spoke about “repentance” in Greek (metanoia), he was talking about a fundamental shift in perception—a transformation of consciousness. He wasn’t calling people to wallow in guilt, but to awaken to something greater.

    Think about the parable of the Prodigal Son (Luke 15). The son leaves home, squanders everything, and finally realizes he needs to return. He expects shame and punishment—but instead, his father runs to embrace him. That’s Teshuvah.

    Jesus wasn’t preaching fear-based repentance. He was showing us The Way home.

    Living a Life of Teshuvah

    So what does this mean for us today?

    It means that whenever you feel lost, you are never too far gone. The way back is always open.

    It means that your past does not define you. Mistakes aren’t final. You are still becoming. Your power has never been in the past or thew future anyways. It is right here with a present awareness. This is why we meditate, focus on the breath, and pray.

    It means that the love of God is not something you have to earn—it’s something you return to. Something you were born into.

    And it means that every time you wake up to love, to truth, to the divine, to the present moment, you are practicing Teshuvah.

    No more shame. No more fear. Just the open arms of a father, The Source, running to meet you on the road back home.

    And that, my friends, is truly good news.

    Welcome home.