Tag: yhwh

  • “Hallelujah!”

    The Wild Unstoppable Cry of the Soul

    Growing up in a charismatic Pentecostal church and family, I heard the word Hallelujah a lot. Sure, it was shouted during sermons, whispered fervently in prayer, and sung with hands raised high. Usually, it was said as a trivial celebration when my mom found her keys or that thing she’d been looking for for weeks. I often hear it used sarcastically. When I was touring with Settle The Sky, my Christian metal band, Hallelujah was screamed into microphones, echoing through sweaty clubs and church basements, sometimes from the voices of kids who weren’t even sure what they believed—but something about that word felt powerful. And while everyone used this word, I felt like most people didn’t seem to be able to articulate what it really meant.

    Hallelujah isn’t just a word. It’s a cry. A defiant, unrelenting, soul-shaking exclamation that transcends language, genre, and even belief systems. It’s one of the few Hebrew words that has made its way, unchanged, into nearly every language on earth. My wife, Ariel, walked down the aisle to an acoustic version of this song whose only lyric was just the word Hallelujah.

    But what does Hallelujah actually mean? And why does it hold so much weight—whether whispered in worship, shouted in ecstatic praise, or screamed over a hardcore caveman riff in a Sleeping Giant song?

    The Etymology of Hallelujah:

    The word Hallelujah (הַלְלוּיָהּ) is made up of two parts:

    • Hallelu (הַלְלוּ) – A command meaning “praise” (from halal, meaning to shine, boast, or act wildly celebratory).

    • Yah (יָהּ) – A shortened form of YHWH, the divine name of God.

    So Hallelujah literally means “Praise God!” But not in a quiet, reserved, or passive way.

    The root word halal is wild. It comes from the exclamation of freedom. In Islam, if a food is “halal”, then it is praised by the divine and they are “free” to eat it. It means to boast, to rave, to shine, to act clamorously foolish in celebration. It’s the kind of word that doesn’t fit neatly into the stoic, buttoned-up version of faith so many of us were handed. Halal is loud. It’s undignified. It’s messy.

    It’s the kind of word that makes most religious people uncomfortable.

    Dance Dance Revolution

    One of the most unrestrained biblical pictures of true Hallelujah comes from 2 Samuel. King David, who was a warrior and poet, brings the Ark of the Covenant back to Jerusalem. And how does he celebrate?

    He dances.

    Furiously.

    He strips off his royal linen robes and dances before the Lord with all his might, completely unbothered by how ridiculous he looks. His wife, Michal, watches in disgust, embarrassed by his lack of dignity. That’s a striking image for Michal’s attitude toward David. She wasn’t just upset; she was cutting him off in her heart, separating herself from his joy and his deep, intimate worship before Yahweh. But David doesn’t care.

    “I will become even more undignified than this!” he tells her. “I will be humiliated in my own eyes!” -2 Samuel 6:22

    That is Hallelujah—the kind of unrestrained, all-consuming celebration that doesn’t care about appearances or what kind of societal consequences or judgment it brings up in others. The kind that doesn’t hold back. The kind that shakes the ground.

    Hallelujah in Metal, Hardcore, and Charismatic Worship

    When I look back, I realize that my time in the charismatic church and my time in metal and hardcore were deeply connected by this same reckless, passionate spirit.

    In charismatic churches, worship wasn’t just singing songs… it was warfare. It was an outpouring of emotion. People danced, shouted, wept, fell to their knees. Some spoke in tongues. Some shook under the weight of something they couldn’t explain. The band played loud, but not for performance or recognition, but because the Spirit was moving, and nothing about that moment should be tame.

    Then I stepped into the world of metal and alternative music, and I felt something eerily familiar. The intensity. The passion. The catharsis of screaming from the depths of your soul, of pushing your body to the limit, of letting go of self-consciousness and giving everything you have to something bigger than yourself. To the energy that was stirring up between everyone in the room.

    In the pit at a hardcore show, I saw people swinging fists, jumping off stages, pile-driving toward a moment that felt transcendent. When we played, I saw kids who wouldn’t set foot in a church scream their lungs out to lyrics about redemption, about sacrifice, about love, about hope. The church might not have understood our art form, but it was never really about playing music or getting fame or being a rock star. It was about uniting the broken in a moment of raw transcendence.

    To me, that is Hallelujah.

    Hallelujah and the Illusion of Separation

    There’s something about raw, undignified presence and unity that breaks through the illusion that we are separate from something greater. Not the polished, performance-driven kind that is trying to impress to satisfy an egoic need—but the kind that throws off every weight, every inhibition, and lets the soul truly cry out.

    Hallelujah is not about conformity. It’s about connection. It’s about that deep, undeniable pull that every mystic, every artist, every seeker has felt—the pull toward something vast, luminous, and overwhelmingly real. Whether you call it God, the Tao, the Divine, the Source, the Universe, or simply Love, there is something in all of us that knows:

    There is more.

    And we are all a part of it. We are all invited to leave our egos at the door so our truest self can be free.

    Hallelujah is the moment the wave crashes and you feel one with the ocean.

    It’s the lump in your throat when a song wrecks you in the best way.

    It’s the dancer lost in flow state movement, the poet captivated in words, the mother holding her child, the breath that catches in awe.

    It’s in the scream of a metalhead in the pit, in the whispered prayer of the doubter, in the sigh of the atheist staring up at the stars, feeling something too beautiful for words.

    Hallelujah isn’t just for “believers”. It isn’t just for “church”. It isn’t just for those who understand. It’s for whoever breathes.

    Psalm 150:6 – Let everything that has breath praise Yah.

    And Yah means YHWH

    The Invitation to Live Hallelujah

    Maybe you’ve been taught that spiritual connection had to look a certain way—had to fit into a religious mold that never quite felt right. Maybe, like me, you felt more of something divine in the roar of a crowd than in a pew. Maybe you were outcast by a church more focused on everyone believing and behaving the same way than having a real encounter with an untamed spirit. Maybe you’ve been waiting for permission to show up fully as you are, to throw off self-consciousness, to stop filtering your presence and just be—raw, honest, unrestrained.

    Here it is.

    Let your Hallelujah be loud. Let it be messy. Let it be real.

    Not because you have to worship a deity, or a god out there somewhere else, not because you need to fit into any system of belief, or any organized religion.

    But simply because you are alive.

    Because you are part of something bigger than yourself. Because your voice, your body, your breath, your existence—it all matters.

    Because to be fully alive, fully present, fully surrendered to this eternal moment—that is the cry of Hallelujah.

  • The God Without a Name

    Finding the Divine in the Breath of Life

    Zeus. Buddha. Shiva. Ra. Flying Spaghetti Monster.

    Have you ever wondered why most deities have names—but the Christian God is most often just called “God”? This used to baffle me as a kid. I remember thinking that other religions must think we’re so arrogant. We didn’t just claim our God was the one true God—we took the very word “God” and used it as His name.

    Names have power. They define, they distinguish, they shape how we understand something. Yet, in the Western World where it’s almost assumed that everyone is a Christian, the Divine is often left with a generic title rather than a personal name. Why?

    The answer to this mystery lies at the source. It is ancient and profound—something that has been hidden in plain sight within the earliest writings of the Bible itself.

    YHWH: The Breath of Existence

    The first time we encounter the Divine Name in the Hebrew Scriptures is in the story of Moses and the burning bush from the book of Exodus. Moses, a shepherd and fugitive, finds himself drawn to a strange sight—a bush engulfed in flames that is never consumed by the fire. As he approaches, he hears a voice calling his name. This is no ordinary moment; it is an encounter with the Divine.

    Moses asks the voice, “Who should I say sent me?”

    And the response is enigmatic, profound: Ehyeh asher Ehyeh (אֶהְיֶה אֲשֶׁר אֶהְיֶה)—or in English “I AM that I AM.” It is an answer that refuses definition, evading labels and fixed identities. Then, God gives Moses the Name: YHWH.

    This moment is mystical, deep, and powerful. The name revealed is not just a title but a verb, a state of being. I AM. It is existence itself, the ever-present, ever-unfolding Source. YHWH is not a static deity bound to a temple or an image but the very essence of life itself. The Israelites would come to see this name as so sacred that they wouldn’t use it in writing or speaking, because it is a mystery that could only be experienced but couldn’t be fully grasped or nailed down.

    Most scholars believe that it should be understood as a symbolic representation of God’s presence and call to Moses, rather than a completely literal account of a physical burning bush that did not burn up. The focus is on the divine encounter and the message conveyed, not necessarily the exact details of the imagery or its literal nature. Keep in mind that this writing is premodern and doing its best to give language and story to the mystery that we call the Divine.

    The Hebrew Bible does not originally call the Divine simply “God.” It speaks of YHWH (יהוה), a name so sacred that it was often left unspoken. But this isn’t just about reverence—it’s about something deeper.

    Some scholars and mystics suggest that YHWH is not a typical name at all, but an attempt to capture the sound of breathing. Say it slowly without vowels—YH…WH…—and you might notice how it mirrors the rhythm of inhaling and exhaling. In this sense, the Divine name is not meant to be spoken in the traditional sense, but experienced. Every breath we take is a reminder of the Source, the ever-present reality sustaining all life.

    I remember the first time I heard this idea, and it hit me like a punch to the gut. The name of the Divine—so ineffable, so untouchable—was something I had been unconsciously uttering my entire life. With every inhale and exhale, I had been speaking the Name. It wasn’t something separate from me; it was within me. It was me, and it was you, and it was everything that has breath. What animates us all.

    Why Was YHWH Left Unspoken?

    In Jewish tradition, YHWH is considered too sacred to pronounce. Instead, substitutes like Adonai (meaning “Lord”) or HaShem (meaning “The Name”) are used. But even these alternatives hint at something beyond language itself.

    Adonai, meaning “Lord” or “Master”—and also, incidentally, a banger of a song by Petra—comes from a root meaning “sovereign,” a term of reverence, yet it does not replace the unspeakable reality of YHWH—it only gestures toward it. The reluctance to speak the Name serves as a reminder that the Divine is beyond human categories, beyond definition, beyond limitation. The moment you try to define it, you lose it.

    This stands in stark contrast to modern Christianity’s casual use of the term “God.” It’s a catch-all phrase that has become so generic that it often loses its depth and mystery. Yet, the ancient understanding suggests something radically different: the Divine is not a concept to be named, but a presence to be encountered. A spirit to be present with.

    Echoes in Other Traditions

    This idea—that the Divine is beyond naming yet intimately present and accessible—resonates across spiritual traditions.

    • In Taoism, the Tao Te Ching begins with: “The Tao that can be spoken is not the eternal Tao.” Like YHWH, the Tao is beyond words, a force that underlies all existence. Tao actually means “The Way,” which I find quite fascinating.
    • Hinduism speaks of Brahman, the supreme universal spirit, the ultimate reality that cannot be fully defined, yet is the essence of all things. The sacred sound Om is often said to contain the vibration of all existence, much like YHWH as breath.
    • Sufism, the mystical branch of Islam, often chants the Divine name Hu in meditation. Hu is the breath of life, the ungraspable presence of Allah, known not through intellect, but through experience.

    Reclaiming the Sacred Mystery

    So what happens when we move beyond “God” as a mere label and return to the mystery to be experienced? What if we stopped trying to define the Divine with rigid words and instead sought it in the breath, in the motion, in the silence, and in the spaces between?

    I think about my friends who have walked away from religion, many of them artists, musicians, and punks who reject anything that smells like control or dogma. I get it. I’m there too. Especially with the current state of the church in America. But what if the problem isn’t the Divine itself, but the way it’s been packaged and sold? What if the real thing was never meant to be locked inside churches and creeds, but was as close as your next breath?

    To speak the Name of God is to breathe. To seek the Name of God is to live life to its fullest and most abundant.

    In the words of Father Richard Rohr: “I remind people that there is no Islamic, Christian, or Jewish way of breathing… The playing field is utterly leveled.” No one and no religion can control this spirit.

    This shatters identity politics and the idea that the Divine is exclusive to any certain people group. If you breathe, you’re in. Period.

    The Name that isn’t a Name is still speaking.

    Are you listening?